Who will you sign for?

The deadline for comments to the State Department on Keystone XL’s tar sands pipeline is today. I signed for them. Who will you sign for?

Ella_April_2013   Chase, October 2012

A tribe of 40,000 strong

Washington County, where I live in Middle Georgia, is small, about 20,000 people living in a county with white clay, rolling hills, and woods filled with deer.

Yesterday I watched the area at the Washington Monument fill with twice as many people as those who call Washington County home to make their concerns about our natural resources, climate, and health, clear to the country.

Photo via 350.org
Photo via 350.org

I met fellow tribe members from Burlington College in Vermont on the DC Metro Sunday morning. The young man who chatted with me was wearing a tie, I suspect because the day was planned to be of historic proportions.

A father with his young son, perhaps four years old, wearing a Forward on Climate button, navigated Union Station. Travelers from New York and New Mexico jockeyed for hot coffee before setting out in the bitter cold for the Washington Monument.

On our way to the monument we walked past a small group of people wearing bright yellow t-shirts. imageThey weren’t smiling, and they seemed to want to debate and record people rather than participate. Clearly they weren’t there because of passion, and their sad, plain flyer with pro fossil-fuel data identified them as the hired hands the industry pays and outfits for events which threaten their profits.

We streamed in with signs and banners. We came by car, train, bus, and plane. Great-grandchildren perched on the laps of  their elders in wheelchairs. Children carried cheerful signs with bright suns and flowers, lettered in the distinct print young children use.

image

We bounced on our toes to warm our feet. Couples held gloved hands. Before long we were a sea of fleece and down jackets.

And we marched, this river of people from across North America. Women from First Nations walked in front while men towards the back kept a steady beat on a large handmade drum. So many people, so many colors, shapes, ages, and reasons for being there to say, together, that the old ways must change.

We walked away from the yellow t-shirted few, greeting the people around us while we chanted and smiled. I walked with two women from Canada, then students from Earlham College and Appalachian State. New Yorkers opposed to fracking wore their signs over their chests and backs. Three men carried wooden numbers on tall stakes spelling out 350.

We cheered and chanted in front of the White House, calling for the President to make good on his words about Climate Change and how we will fuel our country. He had escaped the bitter cold for a weekend in Florida, but we were sure our voices were heard.

Jack Magoon, 14, and his brother Will, 12, wait for the train home to Virginia with their grandparents.
Jack Magoon, 14, and his brother Will, 12, wait for the train home to Virginia with their grandparents.

Our message was clear and our voices were strong. We made history yesterday standing shoulder to shoulder for the future we want for the youngest who were among us.

 

Advent 1: Doing the math in hope

This post was shared with me by Betsy Blake Bennett, the Archdeacon of the Diocese of Nebraska. It was originally posted at Green Sprouts.

Advent 1: Doing the math in hope

Our Advent Scripture readings, hymns, and prayers emphasize the themes of expectation, hope, and repentance.

Today’s reading from Jeremiah (Jeremiah 33:14-16) is a prophetic voice of hope in a situation that looked hopeless. People of faith are people of hope. A gift people of faith can bring to conversations about the environment – and especially about the climate crisis – is hope.

The Do the Math tour presented by Bill McKibben and 350.org was in Omaha last night. The Do the Math website summarizes Bill McKibben’s primary message:

It’s simple math: we can burn less than 565 more gigatons of carbon dioxide and stay below 2°C of warming — anything more than that risks catastrophe for life on earth. The only problem? Fossil fuel corporations now have 2,795 gigatons in their reserves, five times the safe amount. And they’re planning to burn it all — unless we rise up to stop them.

An article published today by Seth Borenstein of the Associated Press drawing on new international calculations on global emissions published Sunday in the journal Nature Climate Change says that rather than decreasing the amount of greenhouse gases, in the past year the amount increased by 3 per cent. The study’s lead author, Glen Peters at the Center for International Climate and Environmental Research in Oslo, Norway, says that the only possible way to stay within the goal of two degrees of temperature rise is to start reducing these emissions now and “throw everything we have at the problem.” Given how little we have thrown at the problem up to now, it seems unlikely to happen now.

With 0.8 °C degree of warming, we have seen all sorts of extreme weather in 2012, including Superstorm Sandy, the drought in the Midwest, and wildfires such as the one that forced evacuations around Estes Park, Colorado, this weekend. Imagine what two degrees would bring! Some scientists have said that reaching even the two degree limit would be disastrous , but it’s clear that our earlier failure to notice the signs and turn things around makes it nearly inevitable. Anything beyond two degrees changes our world in even more extreme ways, ways that are nearly unimaginable.

In today’s Gospel lesson (Luke 21: 25-36) , Jesus talks about paying attention to signs that are right in front of us, signs that people tend to deny or ignore. He describes distressing, fearful times and then says (Luke 21:28): “Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”

In Omaha last night, Bill McKibben said that even though the information he was presenting was very discouraging, he found it exciting in a way because we are getting “nearer to the heart of things”. And we are indeed down to what is essential to survival; we are down to questions of meaning and questions about our priorities; we are down to questions about where our hearts lie when we face the finitude not only of our own lives but of our biosphere, our planet, and the way of life it has supported. Our search for hope in this seemingly hopeless situation leads us to a place of repentance and conversion: Are we willing to do what it takes to make hope possible?

The Do the Math campaign is taking a page from the anti-apartheid campaign and asking institutions – including religious institutions – to freeze new investments in the fossil fuel industry and then to fully divest themselves of all fossil fuel investment within five years unless those companies change their way of doing business. When energy companies are willing to leave most of their current reserves underground, to stop exploring for new hydrocarbons, and to stop lobbying for special breaks and for the defeat of legislation that would promote a switch to other forms of energy, in short, when the fossil fuel industry puts life ahead of profits, then divestment will become unnecessary.

Bill McKibben said that people tell him this sort of campaign is impossible, that it’s a “David and Goliath” situation. He said these words were discouraging until he though, “Wait a minute! I’m a Methodist Sunday School teacher; I know how the David and Goliath story ends!” We know not only how that story ends, but how the entire salvation story ends, and that is why we hope when all seems hopeless.

The questions we must answer are Advent questions; the journey of the heart we take to repent and turn ourselves and the world around is an Advent journey. Where do our hearts lie? How do we hope when everything seems dark? Can we set aside lesser priorities of personal convenience and comfort in order to do what needs to be done for the greater common good both close to home and in corners of the globe about which we know very little?

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility…(From the Collect for the First Sunday of Advent)

Posted by Betsy Blake Bennett at 5:59 PM  

 

 

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